Friday, October 14, 2005

European/Christian Genocides in the New World

I don't in any way deny that many Europeans were guilty of the worst sort of genocidal excesses, nor that those who call themselves Christians were often leading the charge and handing out the rifles. What I always objected to was how the anthropology sub-culture I was a part of failed to see their own ethnocentrism in painting millions of individuals with such broad strokes. After all, it can't be denied that millions of Christians and/or Europeans also fought against those excesses and condemned them from the pulpit and the papers. Nor can it be denied that there were many Americans-of-less-recent-Asian-descent (indigenous peoples) who engaged in similar behaviors.


My question to my professors who were atheists or naturalists was always, "How can you say that anyone was right or wrong? Whether they be Aztecs or Aryans? How can one say that killing off, by bullet or blight, anyone for whom they didn't care was bad? A strict naturalist/evolutionist can only say that one survived and the other didn't. There is no right or wrong, no good or bad, no moral meter stick by which to measure such things. Morality must come from outside the system or it is still a part of the system and subject to the same random processes that allowed life in the first place, at least according to the naturalist's ideology/faith.


Undoubtedly, the Church, all over the world, has made a practice of building cathedrals and shrines on top of the temples and sacred sites of those they followed. In fact, I read a really interesting letter once from a cardinal (I believe) in Mexico back to the authorities in Rome complaining that their strategy had backfired on no less a site than the Cathedral of the Virgin of Guadalupe (I'm working from memory here, so cut me some slack on the details). Apparently the hill on which the Virgin appeared had been the holy hill of an Aztec goddess, and after the cathedral was built on that site, the priests were horrified to find their new converts praying to the Virgin and calling her by the name of the goddess. In fact, the pictures you see of the Virgen de Guadalupe, standing over the stars and crescent moon and dressed in black, are direct correlates to symbols used in the worship of the Aztec goddess.

Some claim that the Incas and other indigenous American civilizations didn't force religious ideology on their conquered peoples, only political. But how do we know, and what's the difference?

I'm not being a smartass. I'm really wondering. How do we know what the Inca's forced on their conquered peoples as far as religious ideas? Is there archaeological evidence (or even historical) that might answer that question? Besides, politics were based in religion, so wouldn't a change in political ideology imply a change in religious ideology? The only reason that the practice of taking the conquered peoples' gods captive, rather than wiping those populations out with warfare, seems more civil to us is because we don't believe in those gods. To us, they are stone statues and quaint caricatures of the natural forces, but to the conquered peoples they may have been worth more to them than their own lives.